Yes, it happened some time ago now, but it is symptomatic of our times, of what we can observe on a political stage, hence worth taking a look. It was Easter Friday this year when German Bishop Franz-Joseph Overbeck had a sermon that attracted the attention of the media, which are otherwise not interested in what the clergy say (unless some of them dare to challenge new morality, which they usually don’t). Why did the sermon attract the media’s attention? Well, in a long, longish text about truth and notions that are allegedly connected with truth, Bishop Franz-Joseph Overbeck compared the imprisonment and death of Alexej Nawalny to the trial and execution of no less a person than Jesus Christ. A breath-taking statement.
In his homily Bishop Franz-Joseph Overbeck used the word truth a hundred times or so, and intertwined it with – how otherwise? – love and freedom, not forgetting about democracy and ecology. He also drew a comparison between Alexei Nawalny with the assassins of July 20th, 1944, the White Rose circle, and the fate of protestant theologian Dietrich Bonhoeffer. One more time to let it sink in: Alexej Nawalny was made to appear as a historical figure of immense dimensions and biblical proportions. He is the man who – Christ-like – represents or even embodies the truth, and who courageously stands up to his prosecutors – to his Pilate (read Putin). The listeners could read into the sermon also the comparison between the Russian Gulag (mentioned in the sermon), where Nawalny was imprisoned and the place of Golgotha (not mentioned).
What can you make of it? Why Nawalny found himself in jail – no word. He was incarcerated because… he defended the truth and was the embodiment of truth. He found himself behind the bars, and was later murdered just like the Scholls or Bonhoeffer or Stauffenberg the resistance fighters in Hitler’s Germany. In other words, he faced another Hitler and paid the ultimate price just like the German historical figures mentioned in the sermon. That was – as far as the mass media are concerned – the most thrilling part of the Easter Friday message delivered by German Bishop Franz-Joseph Overbeck.
As said above, the whole text is peppered with the word truth that occurs in a myriad of collocations which are made to put across meanings whose only purpose is to please the expectations of the listeners without regard for logical connectivity. Take one example from the very end of the bishop’s sermon, which reads: Truth is this power that comes from love and enables us to be friends with all people [Wahrheit ist jene Macht, die außer Liebe stammt und uns zur Freundschaft mit allen Menschen befähigt]. It certainly sounds nice to a casual ear of an average listener. But hang on for a moment and consider the sentence. The statement puts together and connects truth, love and friendship. Let us have a closer look at the trio. Truth comes from love? How can one say that truth comes from love? Truth is truth and love is love. Truth is about the correspondence between statements and facts, love is an emotion or also – especially as theologians and some psychologists want it – an act of will. Yes, Bishop Franz-Joseph Overbeck saying love, may have meant Christ himself, but Christ said about himself that he is the way and the truth and the life (not love), but with preachers you can never tell. Then we hear that truth enables us to be friends with all people [emphasis mine]. Really? Does it enable us to be friends with – dare we say it – Putin or Hitler himself? Judging by the contents of the sermon, it certainly does not! Hey, your excellency, has your argumentation just fallen apart in the last sentence of your homily?
Truth is truth, it has nothing to do with love and still less to do with enabling us to befriend all people. Everyday experience tells us that we are incapable of making friends with all people, and only hypocrites can say they respect each human. The truth which uncovers shameful or evil acts performed by certain individuals may just as well make us dislike (to put it mildly) those individuals in the name of… the truth about them.
Making use of such logic, a logic that combines the uncombinable, his excellency can “prove” whatever he pleases (in fact, whatever is politically expected of him because, somehow, the message overlaps with the political demand, does it not?), also a thesis that Alexej Nawalny is an embodiment of Christ while Pontius Pilate has reincarnated in Vladimir Putin.
This comparison between Jesus Christ and Alexej Nawalny is faulty at least in one respect. You see, Alexej Nawalny had the financial, political, psychological support of the whole West in his subversive activities against his motherland. At present this support has been transferred to Nawalny’s wife: Yulia Nawalna receives the same applause and lets herself be used as a battering ram against Putin just as her husband did. Did Jesus Christ enjoy support from a worldly power? Was his orphaned mother on anybody’s payroll? Were his disciples protected by any political entity? Why, no. It took some time and a lot of suffering along with personal sacrifice for their truth to be recognized as such. Alexei Nawalny and his adherents have all the acknowledgment, assistance and finances of the powers that be. They have even more than this: they have constant positive presence in the Western mass media. No need for them to travel long distances on donkey’s back, no need to fear persecution. Even in “scary” Russia they are not going to be crucified, are they? Really, his excellency should have known better while preparing the sermon. Even the Scholls, Bonhoeffer and Stauffenberg did not enjoy the West’s support. Worse, the world learnt about the Scholls and Bonhoeffer relatively late after the war. Your excellency, even your comparison drawn between Nawalny and the figures of the German resistance during the Second World War does not stand! Alexej Nawalny is not another Saviour (or Scholl, or Bonhoeffer, or Stauffenberg), as you would like him to appear, not by any measure.
